I'M A SOCIAL WORKER FROM KNOXVILLE, TENNESSEE, CURRENTLY WORKING IN MOÇAMBIQUE AS A COMMUNITY HEALTH VOLUNTEER... (Disclaimer: This is my blog. The thoughts and opinions stated therein are my own and do not reflect those of the US government, the Peace Corps, the government or people of Moçambique).

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I head to Philadelphia in a few hours, then from NYC to Johannesburg & Mozambique. The past week has been fantastic, and its been an honor to share it with so many of you awesome people. As much as it often really, really sucks to live in Tennessee, Knoxville is home and it seems to have grown on me over the past year. To all those that I’ve met over the past few years, thanks, and I can’t wait to see all the amazing things you’re doing when I come home towards the end of 2014! I’ll post my mailing address on here when I receive it, and I may only have internet access once or twice a month. Onward to Mozambique! Ate logo, Knoxville!

Mapa

Mapa

Today begins my last week in Tennessee. I still have so much I’d like to do, food to eat, places to go, people to see, and mountains of potentially unnecessary things to pack. Next Tuesday, I’m headed to PC orientation in Philadelphia and depart Wednesday morning from JFK to Johannesburg, then to Maputo, then to Namaacha on the border with South Africa & Swaziland. I’ll live there with a local family for 3 months while I’m in training. I had a big despedida in the Old City last Friday:

spanish remix yo

“In the infant town of Knoxville the houses are irregular and interspersed. It was a country court day when I came. I saw men jesting, singing, swearing, and women yelling from the doorways. Whiskey and brandy were cheap. The town was confused with a promiscuous throng of every denomination, blanket-clad Indians, leather-clad woodsmen, gamblers hard-eyed and vigilant. I stood aghast. My soul shrank back to hear the horrid oaths and dreadful indignities offered to the supreme governor of the universe. There was what I never did see before on Sunday, dancing, singing, and playing of cards.
It was said by a gentlemen of the neighborhood that the devil has grown so old that it renders him incapable of traveling and that he has taken up in Knoxville and there hopes to spend the remaining part of his days…as he believes he is among friends.”
~ Traveler James Weir, upon arriving to Knoxville in 1798

“In the infant town of Knoxville the houses are irregular and interspersed. It was a country court day when I came. I saw men jesting, singing, swearing, and women yelling from the doorways. Whiskey and brandy were cheap. The town was confused with a promiscuous throng of every denomination, blanket-clad Indians, leather-clad woodsmen, gamblers hard-eyed and vigilant. I stood aghast. My soul shrank back to hear the horrid oaths and dreadful indignities offered to the supreme governor of the universe. There was what I never did see before on Sunday, dancing, singing, and playing of cards.
It was said by a gentlemen of the neighborhood that the devil has grown so old that it renders him incapable of traveling and that he has taken up in Knoxville and there hopes to spend the remaining part of his days…as he believes he is among friends.”
~ Traveler James Weir, upon arriving to Knoxville in 1798

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To criticize the arrogance, the authoritarianism of intellectuals of Left of Right, who are both basically reactionary in an identical way - who judge themselves the proprietors of knowledge, the former, of revolutionary knowledge, the latter, of conservative knowledge - to criticize the behavior of university people who claim to be able to “conscientize” rural and urban workers without having to be “conscientized” by them as well; to criticize an undisguisable air of messianism, at bottom naive, on the part of intellectuals who, in the name of liberation of the working classes, impose or seek to impose the “superiority” of their academic knowledge on the “rude masses” - this I have always done. Of this I speak, and of almost nothing else, in Pedagogy of the Oppressed. 

an unexpectedly massive undertaking

an unexpectedly massive undertaking

“What are the words you do not yet have? What do you need to say? What are the tyrannies you swallow day by day and attempt to make your own, until you sicken and die of them, still in silence?”

“What are the words you do not yet have? What do you need to say? What are the tyrannies you swallow day by day and attempt to make your own, until you sicken and die of them, still in silence?”

"The professionalized paradigm of diagnosis and treatment, as owned and earned commodities attached to my role and status, inherently reproduced domination. Domination existed as a form of ownership of the power to define the reality of the other, to control and contain the other’s meaning by interpretation of their experience (or, as I learned to see it many years later, to confine or domesticate the other’s ability to name their experience). In other words, my professional status included the ownership of meaning of another person’s experience through the delegated power to interpret it. Professional knowledge was built into my packaged identity, the medium through which domination reigned."

- from Reflections on Empowerment-Based Practice, (Rose, 2000).